Anyuan: Mining China’s Revolutionary Tradition - download pdf or read online

By Elizabeth J. Perry

How can we clarify the dazzling trajectory of the chinese language Communist revolution? Why has it taken this kind of varied direction from its Russian prototype? a solution, Elizabeth Perry indicates, lies within the chinese language Communists’ inventive improvement and deployment of cultural assets – in the course of their innovative upward thrust to strength and afterwards. Skillful “cultural positioning” and “cultural patronage,” at the a part of Mao Zedong, his comrades and successors, helped to build a polity within which a as soon as alien Communist approach got here to be permitted as familiarly “Chinese.” Perry strains this procedure via a case examine of the Anyuan coal mine, a spot the place Mao and different early leaders of the chinese language Communist occasion mobilized an influential exertions stream before everything in their revolution, and whose background later turned a touchstone of “political correctness” within the People’s Republic of China. as soon as often called “China’s Little Moscow,” Anyuan came around time to represent a distinctively chinese language progressive culture. but the meanings of that culture stay hugely contested, as modern chinese language debate their progressive earlier looking for a brand new political future.

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Lilienthal Asian Studies Endowment Fund of the University of California Press Foundation, which was established by a major gift from Sally Lilienthal. Anyuan ASIA: LOCAL STUDIES/GLOBAL THEMES Jeffrey N. Wasserstrom, Kären Wigen, and Hue-Tam Ho Tai, Editors Bicycle Citizens: The Political World of the Japanese Housewife, by Robin M. LeBlanc The Nanjing Massacre in History and Historiography, edited by Joshua A. Fogel The Country of Memory: Remaking the Past in Late Socialist Vietnam, by Hue-Tam Ho Tai Chinese Femininities/Chinese Masculinities: A Reader, edited by Susan Brownell and Jeffrey N.

Dissolved after seven decades with scarcely a shot, as swiftly as it had once arisen. . The outcome of the Chinese Revolution offers an arresting contrast. As it enters its seventh decade, the People’s Republic is an engine of the world economy . . for a quarter of a century posting the fastest growth rates in per capita income, for the largest population, ever recorded. . In the character and scale of that achievement, of course, there is more than one — bitter — irony. 3 Anderson writes at a time when, on the one hand, the collapse of the Soviet Union (more than twenty years ago) has already relegated the Russian revolution to a distant memory; and, on the other hand, China’s stunning economic ascendance — engineered by a Communist party-state that continues to celebrate its revolutionary origins — has focused renewed attention on the lessons and legacies of the Chinese revolution.

But still unanswered is the question of how the revolutionaries managed to introduce such radically new messages and methods in ways that resonated with their target audience, both then and now. How did the Communists get ordinary Chinese to understand, accept, and in some cases even embrace revolutionary authority? Most of the early Communist leaders, Mao Zedong included, were educated intellectuals who brought to their organizing efforts substantial cultural capital and creativity. Central to this mobilization process, I argue, was the role of cultural positioning, or the strategic deployment of a range of symbolic resources (religion, ritual, rhetoric, dress, drama, art, and so on) for purposes of political persuasion.

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